Beautiful Losers and the Glory We’ve Forgotten

Loser Theology produces weak Christians who aim too low. God made us to seek glory and aim higher.

Many Christians aim too low. We mistake humility for passivity and meekness with mediocrity, thinking God wants us to suppress all ambition. In doing so, we turn losing into a kind of twisted Christian virtue. We call it humility, but really, it’s just unbelief. God never called His people to be beautiful losers. He called us to reign with Christ.

The Bible’s vision of humanity is larger and more dignified than the self-loathing, false humility that passes for spirituality today. The Christian life was never meant to be small. Redeemed men and women are not required to limp through life. Rather, he made us for glory.

I’ve written about what I call “loser theology” in other places, so I won’t rehash that here. In this essay, my focus is on the pursuit of glory.

Consider Paul’s words in Romans 2:6-7:

“He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life.”

For a long time, I’d come to this verse in my Bible reading plan and it struck me as odd. Paul can’t be saying we are saved by seeking glory and honor, since the whole book of Romans teaches the opposite. We are saved by grace, not works. So what is Paul saying?

Here’s my answer in a nutshell that I’ll develop below:

God originally created man to pursue glory, honor, and immortality through faithful obedience and exercising dominion over creation. Since Adam sinned, he “fell short” of this glory. But Christ, the Second Adam, succeeded where Adam failed and restored man to his original purpose. Therefore, redeemed Christians are now free to pursue glory and honor by faith, in the power of the Holy Spirit, exercising godly dominion for the glory of God.

Adam’s Lost Glory

To understand Paul’s statement in Romans 2:6-10, let’s go back to the Garden of Eden. Genesis 2 teaches that there were two trees in the garden: (1) the tree of life, and (2) the tree of the knowledge of good and evil. Adam was permitted to eat from the first tree, but forbidden to eat from the second.

When Adam sinned, the verdict was exile. “[God] drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life” (Gen. 3:22–24).

The trees represented two possible destinies: glory or death. Had Adam persevered in obedience, he would have eaten from the tree of life and entered into immortality. Instead, he reached for forbidden knowledge and fell under the curse of death.

Though Adam was created in innocence, he was not yet as glorious as he could have become. God gave him a gloriously ambitious task to “be fruitful and multiply and fill the earth and subdue it and take dominion” (Gen 1:28). That’s a global ambition. Adam’s task was to take the wild and untamed world outside of Eden and bring it under subjection to him. In other words, God created Adam with an eschatology—an purpose, telos, or end—that he might rise from innocence to glory through faithful obedience.

To fulfill God’s command, Adam would need to develop various skills he wasn’t created with. He would have needed to learn to plant gardens, name animals, lead a wife, and raise children. Those latent potentialities would have been drawn out of him through experience over time.

In other words, though Adam was morally innocent, he was not yet as glorious as he would have become had he been faithful to God’s commands. He could have attained glory by becoming a more skilled and excellent man in the pursuit of glorious goals. In so doing, Adam would have grown intellectually, physically, spiritually. In other words, innocence was the starting line, glory was the finish line.

With this in mind, notice Paul’s famously description of sin as not merely “doing bad things” but falling short of the glory of God (Romans 3:23). That’s important. Sin is more than merely breaking the rules; it is the forfeiture of glory. Because of Adam’s sin, he was no longer able to attain the glory God made him for. He “fell short of the glory of God.” And humanity has been falling short ever since.

Christ, the Second Adam, Attains the Glory of God

But the story doesn’t end in failure. Scripture presents Christ as the “last Adam” who succeeded where the first Adam failed. In His human nature, Christ sinlessly retraced Adam’s path.

The author of Hebrews (quoting Psalm 8) draws this out explicitly:

“What is man, that you are mindful of him,

or the son of man, that you care for him?

You made him for a little while lower than the angels;

you have crowned him with glory and honor,

putting everything in subjection under his feet.” (Heb 2:6-8)

Notice Hebrews 2 and Romans 2 both use the same word pair: “glory” and “honor.” The author or Hebrews 2 is citing Psalm 8, which is a commentary on Genesis 1-2. In other words, these texts tie together the creation of man, the image of God, and the dominion mandate.

Hebrews 2 also connects the creation of Adam with the incarnation of Christ, who was likewise crowned with glory and honor. And through His suffering and death, Christ brought “many sons to glory” (Heb 2:10).

Thus, Christ succeeded where Adam failed. And the result of Christ’s obedience was glory. Jesus said it himself: “Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:26).

Therefore, Jesus hit the reset button on the human story. Adam’s sin broke the circuit of glory, but Christ reconnected it. Jesus secured the glory that Adam lost and offers it freely to His people. He restores humanity to its intended place as rulers over creation, crowned with glory and honor, who must once again revisit the dominion mandate given to Adam.

Thus, Christ completed the redemption arc of humanity. The fullest Christian life will not be marked by mediocrity, but glory. And our savior will reward his faithful servants who pursue it. Through Christ, obedience is glorious again.

Redeemed Humanity Restored to the Pursuit of Glory

This brings us back to Romans 2:6–7. When Paul says that God “will render to each one according to his works,” he isn’t teaching salvation by merit. He’s describing the reward of faith—the fruit of a life transformed by grace. Those who “seek for glory and honor and immortality” are not grasping for self-exaltation; they’re following the path of Christ, the Second Adam, who entered glory through obedience.

Christians are to do all things to the glory of God (1 Cor 10:31) while also hoping in glory as our inheritance (Rom 5:2). Those united to Him by faith are once again free to pursue what Adam forfeited.

God is ambitious. The Creation Mandate is ambitious (Gen 1:28). The Great Commission is ambitious (Matt 28:18-20). These ambitions are global in scale and and can only be accomplished by Spirit filled men and women who dare attempt great things for God. Thus, redeemed Christians are likewise made to pursue great and glorious ambitions.

Thus, Christians who think small, equating humility with mediocrity, are settling for less than what God made them for. God intends His people to exercise dominion under Christ’s authority—to build, teach, create, and govern. To seek glory, honor, and immortality is to seek what God Himself promises to the faithful.

Glory Is Not a Zero-Sum Game

Perhaps you may find it surprising to hear that when we obey God, giving God the glory, there is also a glory that overflows back to us. But it does. God’s glory is not a zero-sum game.

Take David’s victory over Goliath, for example. Who gets the glory for that? That’s actually a trick question. David could have stayed home that day, tending his sheep, playing it safe, and keeping his hands clean. If he’d stayed home, he would have remained innocent, but he would not have received glory.

Innocence isn’t the same as glory. One can remain innocent while doing nothing. Glory requires risk, faith, and obedience. When David stepped onto that battlefield, he was seizing the opportunity to magnify God through courage. That’s why we know his name. King David is on the Mount Rushmore of the Christian faith because he didn’t stay home. We know his name because he courageously rushed into battle.

In the defeat of Goliath, God gets the glory, but David also shares in it. That’s because God’s glory is not a zero-sum game, it is expansive. The more we glorify God, the more His glory spills over onto those who take courageous action by faith.

When some Christians feel satisfaction for succeeding at a great task, they might feel a little guilty for enjoying it. They might wonder if it’s pride, or selfish ambition. That’s certainly possible, but it’s also possible that they’re merely enjoying an echo of glory in their achievement.

Rather than allowing the fear of pride to smother the glory we’re meant to enjoy, it is better to pursue glory while repenting of any pride that we see arising within us. Better to repent of sin while pursuing great things than to bury your talents and avoid the risk.

The Greater the Ambition, the Greater the Glory

This matters because glory can be a powerful motivator for faithful Christians to pursue ambitious goals. The greater the ambition, the greater the glory when it is accomplished.

Put another way, glory scales with ambition. The kid who wins a backyard football game may feel a taste of glory, but the man who wins a Super Bowl ring experiences it in full. This same pattern applies to life in God’s kingdom: the greater the goal, the greater the glory. Glory is out on the battlefield, not at home on your couch.

There’s glory in raising faithful children, mastering your craft, building a business that blesses others, and serving others with excellence. Christians should be the most competent, disciplined, and creative people in the world. Why shouldn’t we be? We are indwelt by the Holy Spirit, sent on a divine mission, and commanded to take dominion. That means aiming high, not low.

Aim Higher

Since many Christians don’t think this way, they end up aiming way too low. They pray, go to church, pay a tithe, read their Bible, and stay out of trouble, thinking that’s the fullness of the Christian life. None of those things are wrong, but they’re not glorious either. Innocence is where the journey begins, but glory is where we should end up.

So if there’s a promotion offered at work, go for it. If you’ve got a business idea, build it. If you’re presented with a leadership opportunity, take it. Godly Christians should make the best business owners and bosses in the world, should they not? Pursue excellence in your vocation such that you will be a blessing to others. That’s what practical dominion taking looks like.

God has given you gifts and opportunities. The question is: what will you do with them? Will you aim low out of false humility? Or will you seek glory, by faith? We were never meant to limp through life as losers or apologizing for our successes. God crowned us with glory and honor and set us loose in His world. So don’t smother your ambition under the guise of humility. God doesn’t call us to be beautiful losers. He called us to reign with Christ. So aim higher. Pursue greatness for the glory of God. And when you succeed, give Him the glory, and enjoy the reciprocal glory he delights to share with you. May your pursuit of glory lead you upward, outward, expanding, and fruitful.

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This essay was adapted from a sermon I preached on October 26, 2025.

Related essays:

• How Loser Theology Is Poisoning The Church

• Four Poisonous Features of Loser Christianity

• High Agency Christianity: The Answer to Loser Theology

I’m indebted to Rich Lusk for this article that was helpful in this study.